Note: Still in rough form, this text may be subject to change and editing.
Notes on Soviet Attitudes to Homosexuality
Article 121
‘Pederasty
Sexual relations of a man with a man
(pederasty),
Shall be punished by deprivation of freedom
for a term of up to five years.
Pederasty committed with the application of
physical force, or threats, or with respect to a minor, or with taking
advantage of the dependent position of the victim,
Shall be punished by deprivation of freedom
for a term of up to eight years.’
(Butler, WE, Translator & Editor, Basic
Documents on the Soviet Legal System, Oceana Publications, 1983, Page 344)
For the past couple of years there has been increased
interest in the history of gay rights in the Soviet Union. Unfortunately
outside of the queer community in the ex USSR most of this interest is less
about learning and more about trivial point scoring either on “western society”
or between sects of communists.
To demonstrate I’m going to do something I’d never thought I
would do, quote someone from the Stalin society and agree with them (the quoted
bit, I disagree with much of the rest of the article and will touch on some of
them later).
“The fact that homosexuality was
criminally sanctioned under Soviet law is something that is often thrown in the
face of communists in general, and used to “discredit” Comrade Stalin in
particular. Indeed, “Stalin hated gays” is something I’ve seen posted online
numerous times by trots and anarchists. I doubt Stalin ever wrote or spoke a
single public word on the matter. In any event, such an accusation is by, its
very nature, decontextualized and misleading.”
Most of the rest of the article including the rest of the
paragraph I cut off is full of half truths, fabrications and weak
justifications. But from what I’ve seen -including that article- the first part
isn’t really wrong. Indeed much of the discussion relies on the repeating of
misunderstandings, generalisations and outright myths, and that’s after you cut
out the homophobes and social conservatives masquerading as communists.
So I’m writing down what I’ve learned in the hopes that
it’ll add some clarity and stop the reproduction of at least a few myths. I should point out this isn't meant to be the last word on the subject, on the contrary I'm still finding information on this subject and period, work is slowly being translated and some articles are leaking out of the pay walls.[1]
To start with lets just handle some factual inaccuracies.
Common myths about the USSR and gay rights:
The Soviet Union was the first government to decriminalised homosexuality: I used to see this one a lot when Western states started passing same sex marriage legislation. Its not as common now but it does still pop up. The answer is it simply isn’t true. Ignoring nations and societies that never had laws against same sex relations, and leaving aside that quite a lot of the laws against it often specified male same sex relations, the USSR was beaten by several societies and nations.
Probably the first nation to decriminalise sodomy was the French Republic in 1791 when its new penal code (one of many) was enacted which contained no references to sodomy. I say probably because for much of world history decriminalisation of same sex relationships hasn’t been explicit, usually a new code or constitution would be adopted that just removed it as a category of crime. This was also the case with the Bolsheviks, they decriminalised by declaring the old Tsarist code and published a new one.
Other notable earlier decriminalisations were the 1830 Imperial penal code of Emperor Pedro of Brazil, the Ottoman Empire in 1858 who largely adopted a Napoleonic legal code, and Japan in 1880 striking down a law enacted in 1872.
It may seem harmless on the face of it, but the prevalence of this myth does show some of the problems with the discourse on this subject.
The Bolsheviks Were Unique in Decriminalising Homosexuality: This is tied to the first myth. Its not entirely accurate and obscures some important details. Before and during the early days of the revolution there actually was some public agitation to decriminalise homosexuality. However curiously the Bolsheviks were absent from this. The most prominent advocate was from a group of Cadets (Constitutional Democrats) most importantly Vladimir Nabokov and some anarchists, Berkman and Goldman’s advocacy in the United States having made an impression on some in the Russian Empire.[2]
This is important to remember because it explains quite a bit of what happened after the Revolution. There was no real pressure from within the Bolshevik party to decriminalise homosexuality, they decriminalised in a de facto manner by abolishing the old code in its entirety, as a result they never took any initiative to combat homophobic prejudices. On the contrary the few people who publicly tried to combat homophobia soon became the enemies of Bolshevik government.
The law against homosexuality was against paedophilia: This is something else that you see dug up from time to time. The text of the law Stalin’s government drew in 1934 Article 121 refers to Pederasty. So some have argued that it didn’t actually criminalise homosexuality at all, but protected children. This despite that the article defines all sexual acts between men as pederasty regardless of age. The article I quoted at the start makes this excuse later on for an example.
Stalin had no role to play in the recriminalisation of homosexuality: This is an odd one, but its not surprising given how many Stalinists are squeamish about homophobia, but don't want to admit a fault. I’ve seen it argued repeatedly that Stalin had nothing to do with the revised criminal codes, or he did but not the anti homosexuality articles. For example the text by the Stalin Society says this “I doubt Stalin ever wrote or spoke a single public word on the matter” odd since the recriminalisation of homosexuality was carried by the Central Executive Committee of the Communist Party of which he was the general secretary.
To be completely accurate in the 1934 criminal code the article against homosexuality was originally listed as Article 154-a but the text remains unambiguous.
“154-a. Sexual relations of a man with a man (pederasty)--
deprivation of liberty for a term up to five years.
Pederasty, done with the employment of force or use of the dependent situation of the victim, --
deprivation of liberty for a term from five to eight years.
[1 April 1934 (SU No 15, art. 95)].”
The Soviet Union Legalised Gay Marriage: There is no evidence of this. There are records of gay couples having marriage ceremonies in the aftermath of the revolution, which probably explains the confusion. However none of them received official recognition or any of the civil benefits of marriage that heterosexual couples enjoyed. And in at least one case a lesbian couple -discussed later on- who got married were ordered to dissolve their union, and when they refused to comply the couple were taken to court.
The Soviet Union Decriminalised Homosexuality: This is actually a big one, to be clear at no point did the Soviet Union abolish legal sanctions against homosexuality. It was decriminalised only in the Russian part of the Union, officially the Russian Soviet Federative Socialist Republic (RSFSR). In the other territories controlled by the Bolsheviks, the Central Asian Republics, and Georgia, laws against homosexuality remained in force. So yes even under Lenin men were still being legally punished for homosexuality in territories controlled by the Bolsheviks.
In effect the USSR did not decriminalise but the Russian territory the RSFSR did until 1934. This my seem pedantic but I think its important to keep I mind. I have seen the 1934 recriminalisation of homosexuality depicted as a sort of unprecedented event, but it had plenty of precedent. I haven't seen any details but I have read that after 1934 some of the Soviet Republics actually updated their anti homosexuality laws to be even harsher than the Soviet punishments.
Homosexuality in the early Soviet period
Now that we’ve got these two out of the way I’d like to
address some misconceptions instead. Its not entirely accurate to credit Lenin
with decriminalising homosexuality. Well at least not in the way its usually
done. Typically this is depicted as a benevolent act from a progressive
government consciously correcting a great social evil. Its not entirely incorrect the law codes for the Russian territory used to contain bans on
homosexual activity (article 516 in the last code to be enforced), then at some point after November 1917 the
new codes in use did not, but it leaves out a lot of important context. Some of which
I’d like to address here.
The often-overlooked Provisional government formed after the
February Revolution had made a start on dismantling the old Tsarist framework,
“which hesitantly assumed responsibility for affairs of
state after the fall of the monarchy in February 1917, represented the liberal
impulse among the political elite. Cautious in regard to formal niceties, the
new rulers refused to consider themselves the nation’s legitimate successor
government until the anticipated convocation of a constituent assembly. They
nevertheless began piecemeal to dismantle the legal structure of the old
regime. It was under the Provisional Government that women achieved civil
rights, that religious and ethnic discrimination was abolished, along with the
death penalty and deportation to Siberia, and that the possibility of divorce
was enlarged.”[3]
But it didn’t get to the decriminalisation of sodomy. That
would have to wait until the October Revolution when the Bolsheviks declared
the rest of the code obsolete and worked on a new one.
“By contrast, when the Bolsheviks came to power in October,
they showed no timidity in overturning the legal basis of the old regime.
Indeed, they immediately ordered the newly instituted ‘‘people’s courts’’ to
obey Soviet decrees and to reflect ‘‘revolutionary legal consciousness,’’ while
selectively applying only those existing laws that did not contradict socialist
principles. By the end of 1918, the Soviet authorities had prohibited the
application of any tsarist law. To fill the legislative gap, the new government
issued numerous decrees imposing penal sanctions for specific transgressions
but failed to introduce any clearly defined order or precise definitions on
which the courts could rely. During 1920-21 the Commissariat of Justice
authorized the production of a new criminal code, which went into effect on
June 1, 1922, to be revised four years later”[4]
As stated previously the absence of a criminal charge for
same sex acts only applied to the RSFSR, but even then, the authorities were
mixed in their approach. For example in 1930 an entry by the medical expert
Sereisky in the Great Soviet Encyclopaedia reads as such, “Soviet legislation
does not recognise so-called crimes against morality. Our laws proceed from the
principle of protection of society and therefore countenance punishment only in
those instances when juveniles and minors are the objects of homosexual
interest.”[5]
However another expert the Psychologist Vladimir Bekhterev
who worked with the Bolsheviks after the revolution including organising the
First Conference on Scientific Organization of Labour in 1921publicly testified
at a trial of Russian homosexuals that “‘the public demonstration of such
impulses might attract unstable people into the ambit of perversion. The
introduction of homosexual tastes and activities to the broad public…is socially
harmful and cannot be permitted. The creation of clubs or dens for such
purposes must be punished under the criminal law.’
In practise generally speaking homosexuality was treated as
a social illness to be cured if possible. To quote Sereisky again “while
recognising the incorrectness of homosexual development… our society combines
prophylactic and other therapeutic measures will all the necessary conditions
for making the conflicts that afflict homosexuals as painless as possible and
for resolving their typical estrangement from society within the collective.”[6]
Its not perfect but it sounds like an improvement, though it
would depend on the procedures actually used. At this time “therapeutic
measures” for homosexuality were often very brutal. Such as aversion “therapy”
which was practised at the time. So far I’ve not been able to find any
information on what was typically practised by therapists at this time in the
Soviet Union. I have however come across some information on how young lesbians
were treated in the 80s which involved commitment to psychiatric wards and mind
altering drugs.
“A typical scenario, recounted by more than a dozen young
Russian lesbians ages 15-19 who were interviewed from 1991 to 1993 by Masha
Gessen (1994), involves a parent or other guardian (such as a teacher at a
residential school) finding out about a lesbian relationship and committing one
or both of the - usually - very young women. A diagnosis and a relatively brief
hospitalization - two to three months - and forced treatment with mind-altering
medication followed. After her release from the psychiatric hospital, the
patient was to remain registered with a local psychiatric ambulatory clinic,
(pp. 17-18)”[7]
Now that’s a different time and political climate, but my
knowledge of therapeutic cures at that time doesn’t fill me with optimism.
However that was official policy and just like in every
other society on earth there’s major differences between how things are
supposed to be and how they actually are.
And it’s a selection of stories from 1917 to the early 1920s
about Russia’s queer community. The first story is from 1921 when a member of
the secret police staged a fake gay wedding to round Petrograd’s gay community.
He arrested 95 people in all. Fortunately for them he couldn’t get anything to
stick, but its still not a good sign. And indeed in 1922 the year the Bolshevik government published its first criminal code, there were at least two public trials
for homosexuality even though the criminal code contained no such category.
There’s also the issue that the early Bolshevik government
was open about punishing people even when they had not technically committed a
crime. To give an example of this bizarre attitude in 1921 at a national congress Alexndra Kollontai for example admitted
that sex workers were being sent to labour camps despite the fact that there
was no actual law against sex work. Indeed she criticised party members who had
been looking into drafting some laws against sex work, but maintained her
support for the current policy that including sentencing sex workers to labour
camps.
“A prostitute is not a special case; as with other
categories of deserter, she is only sent to do forced labour if she repeatedly
avoids work. Prostitutes are not treated any differently from other labour
deserters. This is an important and courageous step.”[8]
This legal arbitrariness is not unprecedented; indeed, it
was a common feature of the Tsarist period.
“While it is true that few men were ever prosecuted in
tsarist courts for the crime of consenting (homosexual) sodomy, it is not the
case that imperial legislation, or even the dominant opinion among progressive
legal scholars and lawmakers, exempted sodomy from repression. The tsarist
regime was notorious both for ignoring the law (acting through imperial fiat or
passing ‘‘emergency legislation’’ that superseded formal procedures and
guarantees) and for its laxity in implementing the laws it did endorse. The
relative neglect of sodomy in the courts may say more about the inefficiency of
the legal system than about active tolerance for sexual diversity.”[9]
The early Bolshevik regime fighting a civil war also had
severe issues with upholding its laws and even determining clearly what was and
was not a crime.
“the definition of crime was itself in flux, as the violence
of revolution and civil war created its own exceptional standards. It was not
considered murder, for example, to kill in defense of the revolution or as a
matter of ‘‘class justice.’’ Such conduct was thought the stuff of heroism, not
delinquency. Yet the absence of codified laws and the state of general
uncertainty did not mean that all behavior formerly considered criminal was now
officially sanctioned or left unpenalized”[10]
Indeed technically the Bolsheviks had decriminalised murder
at the same time that they decriminalised homosexuality, and while decrees
covering that crime were quickly instated it took years for the Bolsheviks to
codify a proper legal sanction against it. But in practise the courts where
they existed continued to hand out sentences for guilty verdicts in the
meantime.
The penal code of 1922 is very important, as it finally
clarified the official views of the government. And the absence of an article
against same sex relations is also important. Its absence shows that while the
Bolshevik government wasn’t interested in the rights of homosexuals, at the
time it wasn’t interested actively prosecuting them. In Russia, anyway the code
was for the RSFSR, it still didn’t apply to the other republics.[11]
However even after 1922 there is a problem causing confusion. The
Penal Code allowed for the prosecution of people for acts which were not
against the letter of the law in the name of public welfare. This lead to a number
of strange cases including the two trials of homosexuals in the RSFSR in 1922 mentioned earlier.
One was similar to the events in the BBC story, Secret
police raided what they thought was a political meeting of sailors only to find
that it was a meeting of homosexuals and cross dressers. They arrested them and
tried as an offence to public welfare, its was at that trial where Bhekterev
made his testimony urging the crackdown on public displays of homosexual
behaviour.
“The first case arose when the local security police (Cheka)
noticed that small groups of men, mostly sailors (voenmory), often congregated
in a Petrograd apartment. Interrupting one such meeting, which they suspected
of harboring a political agenda, the officers were surprised to discover a
peaceful domestic scene apparently consisting of brides and grooms, gentlemen
and ladies, decked out in appropriate attire. Upon closer inspection the
participants all turned out to be men. They were not political conspirators,
the press report indicated, but members of a ‘‘club’’ or ‘‘den’’ (priton) for
‘‘sexual perverts,’’ who presented no less of a public danger. ‘‘Homosexual
behavior,’’ the report warned, ‘‘spreads not only among people obviously afflicted
with organic abnormality, but also by attracting suggestible people, drawn to
their example by curiosity, who accidentally succumb to perverted urges.’’[12]
The second case in 1922 involved a lesbian couple (Well one
of the pair may have been transgender or impersonating a man to take a wedding
certificate the reports allege fabrication of documents). Which appears the
first time in Russian history.[13]
“The other 1922 case concerning homosexuality evoked that
same conflict between public interest and private right. It involved the
conduct of a woman from a provincial town who changed her name from Evgeniia to
Evgenii, adopted male attire, and settled down in marriage with another woman.
Instructed by their employers to dissolve their ‘‘marriage,’’ the two refused,
claiming that ‘‘no one had the right to interfere in their intimate lives.’’
‘‘Unsuccessfully defined’’ as a ‘‘crime against nature,’’ the press report
noted, the case had bogged down in the courts as investigators tried--and
failed--to find signs of abnormality in the defendants’ behavior. A
psychiatrist, it was suggested, might have been more successful in defining as
deviant the pair’s falsification of documents and stubborn refusal to part.”[14]
So even in 1922 in the territory of the RSFSR there was
still some form of official persecution. Though by 1926 there does seem to have
been genuine improvement, the revised RSFSR criminal code kept sodomy of the
books and it doesn’t appear that similar trials or raids by the police took
place, as far as I’m aware, thought I’m still finding more information.
Curiously the most tolerant period seems to be the early years of Stalin’s
rule. By this point Soviet experts where taking part in international
conferences for sexual reform and supported the German Communist parties
agitation against Germany’s law against sodomy Paragraph 175. The Great Soviet
Encyclopaedia entry quoted earlier from 1930 also comments positively on Magnus
Hirschfeld arguably Europe’s most important homosexual rights activist at the
time.
Note: Dan Healy in his coverage of this case states that after the prosecutions case collapsed the Commissariat of Justice agreed to let the marriage stand. This is interesting although the source given [
A.O. Edelshtein. “K klinike transvestitizma”] has not been translated as far as I know and all the other accounts of the case I'm aware of such as Engelstein and Igor Kon don't state this as a result of the trial, indeed all references I can find to this are either Dan Healy's work or others citing Dan Healy. In addition it seems the relationship collapsed soon after with Evgenii being transferred to Moscow in 1925 and then fired without a clear reason stated. Evgenii would go on to be rearrested in 1926 for impersonation and interviewed by a psychiatrist whom got Evgenii to write a short autobiography which was published under the title "History of my Illness".
So Evgenii's case may have extracted an important concession from the Soviet government, but it seems to be a case of them having to fight for their limited concession and it doesn't appear to have led to a change in the attitudes of the authorities after the incident.
As a final comment both of these trials against homosexuals were the subject of an article in the Commissariat of Justice's Journal arguing that homosexuals could still be tried under the Soviet criminal code the issue was that the local prosecutors inexperience resulted in flawed charges. The author believed the charge of "hooliganism" applied to the Evgenii case and had a good chance of resulting in conviction.
The article’s author, identified only as G. R., offered broad interpretations
of criminal code articles against “hooliganism” and brothelkeeping
to secure convictions against “homosexuals.” Charges of hooliganism
would presumably have proved successful in the women’s case,
[15]
Of course it didn’t last, by 7th of March 1934
homosexuality between men was again a serious crime and the official toleration
and links with sexual reform movements were shutdown. The second edition of the
Great Soviet Encyclopaedia now said this
“The origin of H[omosexualism] is linked to everyday social
conditions; for the overwhelming majority of people indulging in
H[omosexualism], these perversions stop as soon as the person finds himself in
a favorable social environment.... In Soviet society with its healthy mores,
H[omosexualism] as a sexual perversion is considered shameful and criminal.
Soviet criminal legislation regards H[omosexualism] as punishable with the
exception of those instances where H[omosexualism] is a manifestation of marked
psychic disorder. (Gomoseksualizm, 1952, p. 35)”[16]
In addition high profile Communist party members like Maxim
Gorky and the then Commissar for Justice Nikolai Krylenko publicly attacked
homosexuality.
Gorky 1934
“In the land where the proletariat governs courageously [muzhestvenno;
also translated as manfully] and successfully, homosexuality, with its
corrupting effect on theyoung, isconsidered a social crime punishable under the
law. By contrast, in the ‘‘cultivated land’’ of the great philosophers,
scholars, and musicians, it is practiced freely and with impunity. There is
already a sarcastic saying: ‘‘Destroy homosexuality and fascism will
disappear.’’
Krylenko 1936
“The laboring masses believe in normal relations between the
sexes and are building their society on healthy principles. In this environment
there is no place for such effete gentlemen
[gospodchiki]. Who
provides our main clientele for such affairs? The laboring masses? No! The
déclassé riff-raff, whether from the dregs of society or the remnants of the
exploiting classes. With nowhere to turn, they take up pederasty. In their
company, in foul secret dens, another kind of work also takes place, using this
pretext—counterrevolutionary work. These are the people who destabilize
[dezorganizatory] the new social relations we are trying to establish between
people, between men and women, within the laboring masses. And therefore it is
these gentlemen [gospoda] whom we prosecute in court and deprive of five years
of freedom”[17]
This attitude would continue until the collapse of the
Soviet Union in 1991, but even today its effects are still being felt in the ex
USSR.
Bibliography
In addition to the sources directly referenced in the footnotes below this essay relied on the information produced from the following sources.
Article published by the Stalin Society
http://www.stalinsociety.org/2015/04/08/homosexuality-in-the-ussr/
Partial translation of the Criminal Code of the RSFSR
http://soviethistory.msu.edu/1924-2/socialist-legality/socialist-legality-texts/first-soviet-criminal-code/
Constitution of the RSFSR
https://www.marxists.org/history/ussr/government/constitution/1918/index.htm
BBC story on homosexuals in the early years of the Bolsheviks
http://www.bbc.co.uk/news/world-europe-41737330
Speech by Kollontai in 1921
https://www.marxists.org/archive/kollonta/1921/prostitution.htm
Translation (partial) of Soviet Criminal Code published 1936
http://www.cyberussr.com/rus/uk136-e.html
Interview with Ira Roldugina "The inner lives of queer comrades in early Soviet Russia "
https://www.opendemocracy.net/od-russia/artem-langenburg/interview-with-ira-roldugina
Soviet Homophobia by Professor Igor Kon
http://gay.ru/english/history/kon/soviet.htm
Sociolegal Control of Homosexuality a Multi nation Comparison
Soviet Policy to Male Homosexuality by Laura Fingelstein
The Pink Triangle the Nazi War Against Homosexuals by Richard Plant
_______________________
1:
I've made extensive use of the article Soviet Policy Towards Male Homosexuality. In order to read that article I had to pay £36 for the privilege of having access to it for 24 hours.
2: Though to be clear I don't believe either group had a majority, Nabokov seems to have been a minority, occasionally solitary voice, and many anarchists don't appear to have made public statement at all on the issue. Tolstoy for example vilify a fictional homosexual activist in his novel Resurrection.
3: Soviet Policy Towards Male Homosexuality, Laura Engelstein.
4: Idib.
5: pg 593 of the Great Soviet Encyclopaedia, taken from Sociolegal Control of Homosexuality a multi nation comparison pg 224
6: Idib.
7: Sociolegal Control of Homosexuality pg 225-6
8: https://www.marxists.org/archive/kollonta/1921/prostitution.htm
9: Soviet Policy Towards Male Homosexuality,
10: Idib
11: A partial translation of the RSFSR criminal code (revised in 1924) can be found here http://soviethistory.msu.edu/1924-2/socialist-legality/socialist-legality-texts/first-soviet-criminal-code/
12: Soviet Policy Towards Male Homosexuality
13: To be clearer, the court and the media treated the pair as a lesbian couple and accused Evgenii of posing as a man to trick the authorities.
14: Soviet Policy Towards Male Homosexuality
15: Homosexual Desire in Revolutionary Russia
16: pg 35 of the Great Soviet Encyclopaedia, translation taken from Sociolegal Control of Homosexuality pg 224
17: Both quotations come from Soviet Policy Towards Male Homosexuality. Krylenko's are taking from a speech in 1936 given to the Central Committee
